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Ask Not What Your City Can Do for You…

20090301playground.jpg
Photo by LexnGer.


Actions: What You Can Do With the City is a new collection of essays and photos brought to us courtesy of the Canadian Centre for Architecture in Montreal. It’s lazy Sunday afternoon reading, perfect for dipping into at random, rather than the sort of book you settle in to work through from beginning to end. The goal of the collection (and of the exhibition it accompanies, showing at the CCA until April 19) is to bring to the forefront little pockets of activity which general hover under the radar of urban life. The essays are organized thematically around four areas—walking, gardening, recycling, and playing—and provide theoretical, historical, and cultural context for everything from freeganism to parkour. More than offering dry analysis, the essays celebrate these activities, casting them as expressions of joy and vitality which make cities better, even when they defy conventions, expectations, and sometimes also by-laws.


20090301parkour.jpg
Photo by Metrix X from the Torontoist Flickr Pool.

What binds the essays in Actions together is a fascination with overturning many of the established patterns which govern urban life. The actions the book considers are interesting precisely because they reimagine, in small and subtle ways, what a city is: our cities that have been built for cars and not pedestrians (until we shutter highways and throw street parties), whose concrete overwhelms flowers (until we do some guerrilla gardening), which favour the rapid disposal of unwanted goods (until we go dumpster diving). And while Actions clearly falls under the ideological framework of cultural studies, and in particular the strain of cultural studies that is interested in power dynamics and the role of capitalism in shaping our conceptual framework, you needn’t be a neo-Marxist to find it illuminating. No matter your location on the political spectrum, if you have an opinion on skateboarding at all—regardless of what that opinion might be—there’s interesting fodder for your thinking here.
Sprinkled throughout the book are one-page case studies, snapshots of actions which illustrate the essays’ subjects. From soccer fields painted onto the paving stones of a city square (Sharjah, United Arab Emirates) to stickers placed on composting bins that have salvageable food (Toronto and Montreal), these little photo-essays are perfect quick hits, glimpses into the nooks and crannies of urban activism around the world.
Actions is beset by a few rather irritating faults. For starters, it is in desperate need of an index. (Why, oh why, must publishers of non-academic books persist in thinking these dispensable? Commission a grad student for a week and save us all hours of frustrated page-flipping, please.) More significantly, some of the essays suffer from an unfortunate case of jargonitis, one bad enough to make our teeth hurt. (“Psychic filiations.” Yeesh.) In addition to the aesthetic offence, regrettable enough on its own, it makes it easier for critics to take pot-shots on the grounds that this is just another collection of academic leftie blather. For the most part the book isn’t blather at all though: it offers nuanced, thoughtful analysis of well-intentioned and sometimes inspired activities—terminological excesses notwithstanding.
Oh, and the non-consecutive numbering of the photos-essays? Cutesy and perplexing, not charming. (We’re guessing these correspond to display numbers in the exhibit, which is great for exhibit-goers but not the rest of us.)

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Photo by iheartcities.


But these are ultimately minor protests. Actions is a fascinating look at some fascinating experiments in city life, one that takes urban activists and urban activism as seriously as they deserve to be, but rarely are. It simultaneously interprets the urban landscape and offers citizens a guide to friendly interventions they can stage in their own cities, both of which are services well worth rendering. We’re going to be spending a few more Sundays on this one yet.
Hat tip to Christopher Hume.

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  • http://null streets are for people!

    The book and the exhibit are there not just to kill leisure time, but to incite you to take up activism as a hobby. If the message gets through – you’ll decide to skip your “lazy Sunday afternoon reading”, drop the book and make Sundays your day of action.
    Kensington Market’s Pedestrian Sundays (pictured at the top, last Sunday of the month from May to October) were born as much of a need for room to play and meet each other as they were of car-free idealism. The Garden Car (also pictured above) showed that Street Reclamation is the new Barbeque. Next afternoon get-together with friends : rendezvous – big shitty parking lot, bring – sledgehammer and plants.
    Or paint a bike lane with the Urban Repair Squad (another local contributor to the exhibit)
    Hopefully, as more Torontonians take up city-fixing as a passtime, we’ll see our neighbourhoods become all that they can be.
    K & S from streetsareforpeople.org
    ps. to get involved in Pedestrian Sundays or start them in your neighbourhood, please get in touch info@streetsareforpeople.org

  • http://undefined mister j

    Oh, come on! What’s wrong with “psychic filiations”? Not everything can be expressed in the standard grade six level of language! I’d expect this anti-intellectualism from Canada’s lame newspapers, but Torontoist!? Even Hume’s article at least made mention of Arendt. Just because it’s a big word doesn’t make it bad writing… yeesh!

  • http://undefined montauk

    Inaccessible jargon ≠ intellectualism, but measuring an article’s worth by its name-checking (or lack thereof) of a mid-century philosopher definitely = pretentious + ironic.
    If you can’t see anything problematic about phrases like “psychic filiations” then I have an essay you’d probably love.

  • http://undefined montauk

    Except it delinked. Which sort of takes the punch out of it.
    http://www.elsewhere.org/pomo/

  • http://undefined mister j

    I haven’t read What You Can Do With the City so I don’t know if it’s just referencing for the sake of referencing. “Psychic filiation,” however, has a specific meaning, and I don’t think there is an equal synonym (perhaps ‘psychic attachments’ but that is a bit different). The article you linked to isn’t really my cup of tea, and I wouldn’t count Debord as a “mid century philosopher.” He was more of a shit disturber, directly challenging the methods and assumptions of academic philosophy. I’d also suggest that he still has currency precisely because his terms and concepts are so open – like ‘psychogeography,’ which means just about any relation between the psyche and geography.
    In any case, I think there is a case for using specific terms/concepts (“jargon”) and I find it kinda amusing that people often think things should be written so that they understand it: “I don’t know what that means, therefore it’s pretentious!” Consider that ‘we’ haven’t really figured out much of anything, even the everyday basic concepts like reality, knowledge, love, pleasure, politics, etc. Philosophy/theory comes up against the paradoxes inherent to these and other terms so that, in formulating various theories, some find it necessary to invent some concepts and terms. Judith Butler is a theorist who has often been slagged for not being clear and I think her responses to this are perhaps the best formulation of this problem.
    On the other hand, many students recently introduced to some heavy theory often work through them by using its terms without fully understanding them (not to ‘blame’ them!) and they can come across to many, even those with some ‘expertise,’ as indecipherable. As an academic myself, I hold a particular ethic rather close. If someone is able to read and understand a philosophy or theory and believe that it has something to make the world a ‘better’ place, then I feel it is their responsibility to be clear and precise so as to introduce others to these concepts.

  • http://undefined Hamutal Dotan

    I agree that there is a delicate balance which must be struck here, and I certainly think that jargon, used judiciously, is an essential tool. (I’ve used enough of it in my own academic work – in philosophy, not cultural studies, though nothing much hangs on that difference for the purpose of this conversation – that I’d be a hypocrite not to think so, and not to admit that I’ve done so here.) And it’s entirely possible that “psychic filiations” wasn’t the best example to have chosen: in an earlier draft of this review I had selected a rather lengthy passage to illustrate this point, and perhaps I should have stuck with that. (I decided not to because, insofar as I think the charge of impenetrability applies to several of the essays, exerpting from any one seemed to be unfairly targeting its author in particular.)
    My overall impression was certainly that many of the papers are, as you put it, guilty of referencing for the sake of referencing. It’s a common sin in academic literature, and though it’s ugly it also doesn’t undermine the purpose of the work in question. In a book whose aim, as the first comment above points out, is to reach far outside the academy and motivate action on a grassroots level, keeping one’s use of jargon in check becomes far more important. My complaint isn’t that there is some technical language in Actions, it’s that there’s far more than there needs to be, and that this undercuts the book’s intended effect.

  • http://undefined mister j

    Well put, and thanks for the reply! I guess I had my back up when I saw this as an offhand dismissal of something just because it’s dense, difficult, ‘too intellectual,’ etc. Part of it, I suppose, is a matter of ones intended audience. That’s not to say that ‘hiding behind’ ones references isn’t a problem. So many articles seem just propose something as ‘true’ simply because this author says so. …something about The Subject Supposed to Know, or the void between knowledge and jouissance – now there’s some jargon! lol

  • http://null montauk

    For the record…the essay was auto-generated, if you refresh the screen you’ll get another. The creator of the postmodern essay generator is, I think, making fun of the sort of writing that can arise from too much cultural studies-esque jargon.